So, today at the dinner table, out of the blue, Daniel suddenly begins to tell a story to the family. It went a little something like this:
“I made a funny game today.” He’s looking down and chewing his food, speaking matter-of-factly.
“I raised my hand, and said ‘I know the answer!’” He demonstrated his hand-raising skills for us, mimicking exactly how he performed his funny game. “Then the teacher would call on me, and I would swallow air, and then I would go…” (insert burp here)
I looked down, trying to hold in my laughter. Everyone around the table begins giggling. “Everyone laughed at me,” he was back to speaking matter-of-factly again, chewing his food nonchalantly.
“Did your teacher get mad at you?” My wife asked.
“Nope.” Daniel said between bites, looking down at his plate. “She just said, ‘That’s not the answer…’” He relayed this to us in his best female teacher voice. Then he smiled a big smile, and finished up his dinner.
He followed that story up with another game he played. This time, he was sharing about how he threatened to put his friend in the toaster. His friend, according to Daniel, asked with a shocked look on his face (that Daniel imitated for us), “Are you joking?”
“No,” Daniel said, and scrunched his face. “I REALLY AM GOING TO PUT YOU IN THE TOASTER…” he droned for us, in his best monotone gravelly robot voice. I appreciated the monotone gravelly robot voice.
“Who are your friends, Daniel?” My wife asked as a follow-up.
“Everybody.” Daniel said, searching his plate for more meat.
“Any friends that are girls?” My wife wondered.
“Yup,” He said. “All of them.”
David
August 23rd, 2007
Hosea 2:14-23 – Israel’s incredible coming restoration and future blessing
Once she is stripped bare and exposed, her pride and sense of self-sufficiency removed, He will “allure her” – He will find her in her despondency and remove her from the wicked and false deceptions and influences that have seduced her; then He will comfort Her with the powerful realities of His transcendent love. This otherworldly and incomparable love will re-establish, reform, and reshape her heart that she might really know Him as He is and as He loves. He will root her and ground her in His great love – and she will burst into song in that place of being loved and enjoyed by God.
In that day, when she comes in to the fullness – the full impact, full understanding, and full connection – of His love, she will have a deep and established understanding of the true nature of His devotion and commitment to her. She will not relate to Him as a hard, stern, and demanding Master that she must serve (because she has been bought); instead she will understand why she was “bought”. Thus devotion, tenderness, and loyal love will flow from her lips as she expresses love for Him rather than duty-bound servitude.
This incomparable love will render the false systems and false promises of the inferior gods more than worthless and useless. She will be so captivated and devoted it will be as if the other loves and lovers never existed. She will be able to take her place as His bride and walk into all that it means to have that distinction and honor.
In this context of perfected love God will tame yet again all of creation for her to govern – a global peace and restored Eden will await her leadership on His behalf and in His name; for they will be true representatives of that Name, able to govern a subdued creation with a tenderness and wisdom that reflects His heart authentically. He will make that covenant with creation to prepare it to be governed wisely by His people, rather than, in their sin, be among those who “destroy the earth” in their foolishness (Rev. 11:18).
God speaks over them His eternal commitment to them, which will be far more powerful in the day that it becomes fully realized – He is betrothed to them according to the fullness of His nature. The standard of their relationship will be righteousness, justice, lovingkindness, and mercy – and faithfulness and the knowledge of the Lord.
The people that are destroyed for their lack of knowledge of God (4:6) are those who will be marked by a deep and affectionate knowledge of Him. The unfaithful people will be unusually faithful and devoted. They will take on His nature as they “take on His name”, so to speak. What was true about Him in that time will be true about them in the days to come.
In verse 21, heaven and earth are proclaiming the answer of God in full unity with Him (Eph. 1:9-10) as His will is established on earth as it is in heaven (Matt. 6:10) – and God gives them a picture or a glimpse of what this promise will look like on the earth. What was “sown” (“Jezreel”) in destruction and reaped in judgment will now be fully reversed – they will sow in devotion and reap abundantly from land fully redeemed by their obedience (Duet. 28:1-14; 2 Chron. 7:14; Isa. 62:4).
Tomorrow, I’ll wrap up my little journey through Hosea chapters 1-3.
David
August 23rd, 2007
We’ll return to the throne room after I finish my little “detour” through Hosea chapters 1-3. I am captivated by a God that would purposely and consciously “marry” a harlot knowing in advance that she will be unfaithful, broken, and weak. I am stunned that He would know beforehand that her children would come forth from the relationship more broken than their mother. Yet, knowing what He knew before the relationship, He still loved her - and loves her still. As such, He committed beforehand to lead her perfectly from the place of a harlot to the role of a queen and a dignified bride. I’ll never cease to be amazed by the beauty of His love and His leadership.
Hosea 2:2-13 – Overview of God’s Charges and Merciful Plan
The charges of the Lord against this people are brought forth with greater clarity once the central issues are established. Why are these Israelites not His people? Why are they called a “merciless” people? God exposes here their fully corrupted self-interest and self-protective nature: they are given to harlotry because they are completely self-interested and self-directed.
In her zeal for comfort and satisfaction she has turned to all manner of corruption and compromise to obtain both necessities and luxuries. She “thirsts”, or lusts, (v. 3) and thus she is warring with herself to obtain bread, water, and wool, linen, oil, and drink (v. 5). Rather than trusting her covenantal husband to do His part and keep His word, she has impulsively pursued shameful methods and sources of provision to lay hold of more than she needed. She is, however, unaware of how much more this exchange cost her.
Israel, like most of humanity, cannot buy into a lifestyle of restraint, prayer, fasting, and trust in God’s provision today for great abundance, blessing, and fruit tomorrow. The other problem is that many are not satisfied with God’s definition of abundance and blessing and imagine that they have a superior concept of what blessing is – and that they have figured out the better way to obtain it. We surround ourselves with little props and helps that serve to support our false thinking and facilitate our false systems.
God, however, refuses to participate with her vain imaginations. He will not empower or enable systems that will destroy her – He is not a “co-dependant” God that needs her affection and approval or permission to deliver her from her destructive tendencies. He is the most “Wonderful Counselor” and His methods are 100% foolproof – He will hedge her in and cause her schemes to come to nothing.
He will expose the emptiness of her natural and emotional props. He will prove to her the superiority of His leadership and His ways. He will strip her of the good and resources that enable her foolish independence. Even the small blessing and provision that she is currently enjoying in her disobedience is then spent on her pleasures and idol worship. She takes resource from the true God to worship the false ones.
Thus the judgment and the shaking that is coming and will come again in the future serves His redemptive, merciful purpose – to expose her true weakness by not allowing her to hide behind false strength. She is not connected to how much she needs her Bridegroom to make life work right and imagines that life can be fine without Him. Thus He will take away for a season His “contribution” to the relationship and then let her get as far as she can without Him – until she comes to her senses and returns.
Tomorrow, the dramatic journey of weakness, brokenness, and unfaithfulness takes a breathtaking turn as Hosea 2 continues.
David
August 22nd, 2007
I broke up yesterday’s Hosea post to make for easier reading:
Hosea 1:1-2:1 – Introductory Oracle of God’s burden and love for Israel
1:1-3: Hosea’s ministry and dilemma are introduced as a great paradox unfolds – the prophet knowingly chooses an unfaithful woman and knits his heart to her. This was to be done according to the plan of the Lord to show Israel His heart in a way that they had never considered or understood. God was not surprised by their unfaithfulness or harlotry – He “married” her knowing that she was an unfaithful harlot. He had a plan to show the nations that He was the most faithful God by choosing the least faithful people to commit to.
God also knowingly gave His heart to a union with Israel knowing that the children that would follow would be tainted and devastated by the sins of His people. The “children of harlotry” would emerge in far worse condition than the harlot that He married. That the peoples departed from the Lord was the logical consequence of being “children of harlotry”. Again, in committing Hosea to this purpose God was demonstrating to Israel His awareness of their true condition long before they were.
1:4-9: God names the children of Hosea and Gomer – each name containing a message of the coming judgment and true condition of the people of Israel. Pride and the unrenewed mind blinds us hopelessly from connecting with our true condition – in our mind’s eye we make ourselves the hero of every story and imagine that we are doing far better in morality and money issues than we actually are. Nothing exposes the truth of our carnality like our children. They reflect back to us our weaknesses and brokenness and then exaggerate those areas of sin as they grow. The pattern continues with their children, and the successive generations are often far worse than the previous ones. God uses the names of Hosea’s children to highlight three key issues:
Jezreel: the bloodshed caused by Jehu has had a devastating impact on the people and demands the judgment of God. His striking of the House of David cannot go unpunished – a powerful and harmful message would be imprinted upon the hearts of the people that would establish a similar enmity among brothers that Jacob and Esau carried. If God does not intervene, Israel’s fate could be like Edom’s. Yet His plan is to unite the tribes in love – thus He must judge Jehu’s bloodshed.
Lo-Ruhamah: There would be “no mercy” in that hour of history for the people of Israel – they had gone too far in their sin and internal corruption and were not in a position to receive mercy; mercy at that stage of their sin and worship of demons would have been a reprieve that would not gain anything redemptive nor would it be interpreted rightly by the peoples. Judgment was coming and was inevitable. Hosea’s preaching served to win back to God any that could be spared from the coming wrath.
Lo-Ammi: God tells them that they are “not My people” – they have strayed so far from the truth and relationship that He had initiated with them that they could no longer be called the people of God. This was an astonishingly tragic turn of events for the Israelites – they had drifted to far from their true identity, heritage, and destiny, that they could no longer be identified with the covenant people. The “children of harlotry” had drifted so far from the family it was as if there was no relationship to the people that came out of Egypt.
1:10-11: God’s redemptive promise to redeem the people of Israel – each of the three issues is reflected back to the people in the form of future redemptive promises related to God’s stunning ability to take even the worst of situations and bring redemption and fulfillment to all that is in His heart for Israel.
He is able to take those who are currently “not His people” and knit their future generations into an expression of devotion and family so authentic that they would be more than “His people” but “sons of the Living God”. God is promising a comprehensive transformation of the nation – so comprehensive that they would be true spiritual sons. This would be more than a spiritual designation but a true spiritual reality.
He will redeem the fratricide of Jezreel – the family conflicts and petty jealousies and offenses that have divided them – and re-gather the Israelites into one people, all of whom delight in one another and champion one another into the fullness of God’s plan and destiny. As Paul would later speak of the body and the different but necessary functions of a true unified body in 1 Corinthians 12, so would the Israelites fully understand the roles that each tribe was to play in the larger whole of the nation. They would “appoint for themselves one head” – no longer would they resent the Davidic line and promise, but embrace it as the best way for God to govern their affairs.
Thus when they are able to authentically embrace mercy from a place of significant tenderness and devotion to one another, they would truly be able to express mercy authentically in a way that reflects the heart of God. “My people” and “Mercy” come together powerfully in the way that the true people of God walk out the second commandment – thus they will be transformed from a merciless people to a merciful people.
The leadership of God is beautiful - and the manner in which He plans on restoring Israel is stunning.
David
August 22nd, 2007
As we took a moment to divert from the Lord to examine His throne, I want to look around for a moment in wonderment and astonishment at the emerald rainbow around His throne. As the sardius-like color and light that blinds and dazzles our hearts gives us a picture of what God looks like and the jasper-like red gives us an idea of what He feels like, the rainbow around Him connects our hearts to what He acts like. He is a God who delights in mercy (Mic. 7:18). There are many ways to illustrate how - but I want to take some time and examine His incredible, tender mercy in the book of Hosea. I just wrote these notes today as I went through the book, so the style will be a bit more “commentary-like” than you are used to.
HOSEA – THE MERCIFUL HEART OF THE BRIDEGROOM GOD
Hosea’s ministry took place over a period of time spanning approx. 45 - 50 years, from about 10 years after Amos until a decade after Israel’s destruction at the hands of Assyria. He would end his days in Judah having survived the great scattering of Israel; his ministry would begin during the height of prosperity and power for Israel – yet he would witness the steady decline through the death of the line of Jehu and the great turmoil of betrayal and assassination of kings that would follow. This volatile political situation led to the final period of great internal instability in Israel, with tragic decisions made at every turn.
Hosea 1-3 provides the overview of Hosea’s prophetic ministry and the lens through which the hearer is meant to interpret all of the prophetic messages that will follow. The promise of God in 2:10 – to “expose her nakedness” is carried out in part by the scathing preaching of Hosea later in the book. They are disconnected to reality and have no comprehension of their sin and distance from God. God’s plan, however, in exposing their delusion and shining a lamp of truth on their true condition, is to do so in a manner that serves their hearts. He wants them to hear his “tone” correctly.
The appeal of the Bridal paradigm to the human heart is that it equips and establishes our hearts in a root system that gives us courage to hear hard corrective words. Higher than the “thankful love” of a servant able to participate in the kingdom and higher than the “familial love” of a son to a good Father is the covenantal love of a passionate Bridegroom that stirs our heart with the assurance of His commitment to us.
Confidence in His unyielding commitment to our salvation and victory exhilarates our hearts, even in the face of the most difficult truths and corrections. Our bridal identity serves to remind us that our weakness does not negate the covenantal commitment God has made to us. Confidence in our identity thus helps the human heart deal with the “sting” of our true condition. When we are far from the “plumb line” and do not know it is the kindness of God to reveal the standard and then gently woo us towards it. The prophet Amos restored to them the standard 10 years earlier - and now God is presenting them with the courage to pursue that standard - through being empowered and motivated by love.
The fiery flame of love that comes alive within us over time will eventually run to the plumb line, rather than have another minute of distance in our relationship with God. The bridal paradigm “buys time” for the heart that we would not quit but fully participate with the leadership of God in our lives to transform our desires and realign our passions and value systems. Change will come by grace as we continue to say “yes” to God and stay in the place of engaged prayer and partnership with God – but many quit because they do not hear the correction of God rightly and misinterpret His zeal and jealousy.
We will look at Hosea 2 a bit tomorrow…
David
August 20th, 2007
I’m throwing out a quick post this morning as I wait for my 6:18 AM flight at KCI to my “old stomping grounds”, Upstate NY. This is one of my stranger birthdays - though nothing can top the birthday I spent in India having orphans cover me with flowers - as I am flying to Rochester today to attend the funeral of my second “dad” growing up.
Bill Stevens was a fixture of my childhood, teen years, and college years during the summer as my best friend and I would spend long hours at his house - sleepovers, drum sessions, army re-enactments, G.I. Joe adventures, and some of the most incredible nerf basketball battles the world has ever experienced. I ate more food at the Stevens’ house than my own house. At 3:20 on Wedneday afternoon, Bill slipped away quietly to be with the Lord after a two-year battle with a terminal condition few can even pronounce. He now is taking his place alongside all of the other saints in the place of intercession orchestrated by the Chief Intercessor, laboring with Jesus so that the whole church in heaven and on the earth would come into agreement and unity with the Head (Rev. 8:1-4).
I’m slightly jealous, of course. I’m also a bit sad, as the last ten years have passed by me without checking back in with “Coach Bill”. I’ll miss him during this next season of my life, but I look forward to the stories he’ll tell when I see him again.
Come, Lord Jesus - come quickly.
David
August 17th, 2007
Turning our attention away, for a moment, from the beautiful jasper and sardius God, we might find ourselves fixated on the incredible throne that He is seated on.
Revelation 4, the ultimate “throne room” chapter in the Bible, has surprisingly little to say about the “throne set in heaven”, or the first thing John lays eyes on when he is taken up in the spirit through the great door of revelation. Related to the events that would follow that grand vision, it was enough for John (and the church) to know that One was seated on the throne of sovereignty over all of history and all who dwell in heaven and on the earth, and under the earth and such as are in the sea, and all that are in them. In other words, that He is seated tells us all we need to know about the shaking and trouble that would follow in the vision - He is the great and glorious King over everything that would take place and everyone that would take part.
Daniel’s encounter with the throne of God (Daniel 7:9-10)
When Daniel sees the throne room, however, God wants to send a different message to Him and to His people. In Daniel 7, it is the “Ancient of Days” who is seated on the throne - God wanted to speak to His people about the events of the past as well as the events that were to come. The people of God had been judged and sentenced to 70 years of captivity - was God still in control while pagan nations and demonized kings with inferior gods ruled over them?
In other words, the throne-chariot would have been instantly recognizable to a man in Daniel’s time, a time in which it was common for Kings to be great military leaders on the actual field of battle. Thus many of the great kings of the ancient times were also great generals and accomplished soldiers. Riding their own mighty chariots into battle, their ornate design set them apart from a group of bowmen that went to war in what was then an incredibly expensive piece of machinery for any nation. 2 Chronicles 1:17 tells us that a chariot cost 600 shekels, while the two horses that drove the finest ones cost 150 shekels apiece. At 900 shekels (or approx. 14 grams of silver per shekel), fielding a chariot was a ninety thousand dollar investment in those days.
Thus the chariots of Egypt had been long coveted by the Israelites to deliver them from the oppression of Assyria and Babylon - the speed, maneuverability, and power of a chariot in battle was almost unbeatable by foot soldiers. Lines of chariots would rain down lethal volleys of arrows upon an inferior army, quickly move and reposition when charged, and then run down the enemy when they inevitably scattered. The king, of course, reserved the finest, fastest, and most terrifying chariot for himself.
The Incomparable Beauty of God’s Throne
Thus, when Daniel sees the magnificent throne chariot of the Ancient of Days, he is seeing something incomparable in glory related to the kings of his time. It was an exploding throne of fire, a terrifying display of His power, superiority, and awesome unyielding zeal for complete victory over His enemies. The fire was also a divine statement of His white-hot holiness and purity, an all-consuming flame that would either expel or cleanse anything it touched.
It is doubtful that the fiery flame was red or yellow, as fire becomes when it burns at its cooler temperatures; hotter fires burn blue, but the most intense heat produces a pure, white intensity that would immediately burn off any impurity. Surely this was the flame that Daniel was confronted with. The heat, intensity, and power of that flame would be irresistible to any it approached.
And with fiery wheels, it would approach the peoples - it was more than a seat that others would have to approach. A throne-chariot pursues. It moves. It is agressive, rather than a passive object that gathers. The fiery wheels reveal the nature of the King seated upon it as well as His clear intentions. He is a conquerer. He is not going to make the nations come to Him, He is going to go forth and take the nations. He is a Warrior-King who will, in the days to come, commission His Son to go forth and conquer the nations in flaming fire. Ezekiel 1 reveals that the Son has His own fearsome throne-chariot, layered in fire, smoke, and light. It is a moving throne, more mobile and able than anything made by the hands of men. He is a fiery conquerer, a true consuming fire.
Our God is a Consuming Fire
From that fiery throne with wheels of burning fire a “fiery stream issued and came forth from before Him.” Revelation 22:1 describes a “pure river of water of life, clear as crystal” proceeding from the throne of God and of the Lamb; Ezekiel 47:1-12 describes this same river as it connects with the temple on the earth and forms into an uncrossable body of water that brings healing throughout the region - life will burst forth as it flows throughout the Middle East in the days of His kingdom.
I believe that there will be a thousand-year period when healing waters flow from the throne of God to refresh the earth. This water, however, will be be followed by cleansing fire that will flow from that same throne. The sea of glass is mingled with fire (Rev. 15:3), and God Himself is a consuming fire (Heb. 12:29). Isaiah asked the critical question - “Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings??” (Is. 33:14).
Who among us will dwell with the Consuming Fire, the Living Flame, the One who is seated upon fire, from whom fire comes forth to purify, cleanse, and destroy? Yet even the destructive properties of the holy fire of God are to reform, refashion, reshape, and renew - the earth will be fully cleansed and reconstituted to contain the New Jerusalem when it is set into the earth like a diamond into a ring (Ps. 46:4-6; 97:5; 2 Pet. 3:10-11; Rev. 20:9-21:2). While all of our natural sensibilities are wired to fear fire, the cleansing white-hot fire of the Lord will be beautiful to behold. When the fire of the Lord came to the Temple of Solomon at it’s dedication, all the peoples trembled before the consuming expression of God’s zeal for His house and the awesome holiness of His presence.
In the coming days, we will truly be like moths attracted to the flame. Those who stand on the sea of glass mingled with fire - the very same fire Daniel saw enveloping the throne of God - rejoice and sing. They are the ones that John saw, able to dwell with everlasting burnings.
David
August 7th, 2007
I never get tired of hearing about or meditating on the sardius God on His fiery throne in Revelation 4 and Daniel 7. I love to think about the complete and total focus of God’s affections and emotions towards His creation. My heart comes alive when I consider how comprehensive His involvement is with us and how fully committed He is to bring us into the fullness of relationship with Him.
I am captured by His wholeheartedness and His devotion, fueled by a fiery jealousy for us to be with Him. When faced with love so consumed and complete, I have no choice but to work to respond in kind. Such fiery passion leaves me no option towards lukewarm indifference - His stubborn, continual pursuit of my heart forces me to open myself to His invasive gaze. The only other option to such abandoned pursuit of my affections is to close myself off from Him and forcibly and angrily retreat. To be confronted with such zeal for my life - to come into understanding of how much He desires relationship with me - marks me as one incapable of being numb or unresponsive.
To be confronted with such a glorious, fiery, zealous passion can only evoke a passionate response from deep within me - a passionate “yes!” or an equally passionate “no!” The provocation of the Holy Spirit on my heart and His whispered invitation to my soul awakens and stirs me to cry out for power to encounter His holy affection more and more. What choice do I have? How could I not love with my whole heart One who so fully and perfectly loves me? I want to be fully given because He so fully gives Himself to me.
So many see the display of holy passion in Revelation 4 and relegate it to a one-time action of God in which all of His zeal and love for us happened in the past on the cross. The cross is the ultimate and most important statement of the focused and abandoned love of God for us in all of history. It is not, however, the only statement or the only moment. Yet it is too easy for believers to only focus on yesterday’s display of love and turn away from the present reality of God’s abandoned love for them. Yesterday’s sacrifice of love for us causes the heart to pause and, from the deep places, say “thank you”. We must be filled with an overwhelming sense of gratitude and awe when we consider the cross.
The sardius God, however, forces us to deal with that same fully abandoned zeal today. Now. That same love that drove Him to the cross is the same love that consumes His heart fully for you and I today. It is almost offensive to consider and reflect upon a God so given in love to another. To many, such devotion and affection seems weak. It is preferable to redefine His love into something more dignified and regal, as if we could reimagine a God more cool in His affections for humanity. Try as we may, however, we cannot cool the fiery red, sardius-like passion of God towards us. He is more devoted and given in love than we are comfortable with.
For if we can cool His passions, then we can cool our own. If we can reimagine His love to be lesser, than we can live with our own love being lesser. It is not possible to want God, to long for Him, more than He wants and longs for us. We can only love to the measure that He loves us, and our love will always be far lesser than the holy reality that awaits us in His presence. Thus, we can only pant and thirst for Him because of what He has initiated in His heart towards us. This is unheard of! This is unthinkable! A God that “pants”, a God that “longs”? And yet, where did such love originate? Why would the Bible use such strong language related to love? Would God require a love, a longing for Him, that is more extreme than His love for us? How could this be?
The One who is like a sardius stone in appearance did not reveal this about Himself to leave us appreciative. He revealed this to us to show us the depth of His commitment, the fullness of His passion, and the extent of His emotional involvement in the lives of those who would endure the greatest trial and testing in all of history. He begins the book of Revelation by revealing a love that provokes, confronts, and offends in its depth, width, height, and breadth. I am convinced that we mostly meditate on His passion and love according to our own sensibilities and mostly nod and smile. This will not do.
When the length, height, width, and depth of the ocean of His love for us begins to stretch our limits and capacities, we must begin to be stirred, troubled, and a bit uncomfortable with a love this awesome in scope. We must move from “aaaahhhhh….” in the place of prayer to “AHHHH!” This is a love, a focused abandonment, and a full givenness that can only leave us trembling when we comprehend the God that desires, hungers, and thirsts for more of our heart. What can we do? What can we say? His love must and will overwhelm us. It will shake and stir our sensibilities. It will reshape our very foundations.
Once His love accomplishes this in our heart, He will have conquered our resistance. His consuming passion will have finished its redemptive work. He will have consumed us as He is consumed.
David
July 31st, 2007
It’s a rare day when I have the opportunity to read something that manages to be alternately amusing and depressing. A recent article in Newsweek magazine highlights a book that asserts that the best way to solve the crisis facing the earth is to cleanse the earth of humans. As you might imagine, the world-view that produced this incredibly inane idea is so fractured it makes an almost too-easy target. The book is called “The World Without Us” and the article makes a few noteworthy statements about its content:
The Second Coming may be the most widely anticipated apocalypse ever, but it’s far from the only version of the end times. Environmentalists have their own eschatology—a vision of a world not consumed by holy fire but returned to ecological balance by the removal of the most disruptive species in history. That, of course, would be us, the 6 billion furiously metabolizing and reproducing human beings polluting its surface. There’s even a group trying to bring it about, the Voluntary Human Extinction Movement, whose Web site calls on people to stop having children altogether. And now the journalist Alan Weisman has produced, if not a bible, at least a Book of Revelation, “The World Without Us,” which conjures up a future something like … well, like the area around Chernobyl, the Russian nuclear reactor that blew off a cloud of radioactive steam in 1986. In a radius of 30 kilometers, there are no human settlements—just forests that have begun reclaiming fields and towns, home to birds, deer, wild boar and moose.
Weisman’s intriguing thought experiment is to ask what would happen if the rest of the Earth was similarly evacuated—not by a nuclear holocaust or natural disaster, but by whisking people off in spaceships, or killing them with a virus that spares the rest of the biosphere.
“Intriguing.” Would this be the word that some would choose if they read my eschatology? It’s a highly doubtful proposition. I find it more likely that a journalist would find my ideas as incredibly odd and disturbing as I find these ideas. That the author of this book finds the idea of a planet without humans “appealing” due to the glorious healing and renewal that would take place is either incredibly naive, incredibly nihilistic, or some scary place in-between. I suppose this book is the logical end of the ecological idealism that could somehow lead to being so earth-centric in thinking that all humans than are evil and unworthy of inhabiting such a place. Again, these kinds of ideas present a target that is really far too easy.
I remember the first time my wife and I took our family to the Kansas City Zoo. We were surprised and amused by the repetitive notes and plaques exalting the beauty of the animal kingdom while criminalizing the ignorance and stupidity of humans that continually wreck everything with their clumsy selfishness. The “animals good, humans bad” message was so pervasive we quickly went from amused to bored to frustrated. The message of the folks at the Kansas City Zoo was exactly the same as the one found in Mr. Weisman’s book: everyone would be better off if we all stopped having children and let ourselves die out as a species. In other words, the best way to actually accomplish what the incredibly self-serving rock concerts of “Save Our Selves” on 7/7/07 set forth to stir up is to ignite a movement that ends with a form of global self-extinction or our voluntary suicide as a species.
At least this form of atheism is a bit more honest than the self-deception of utopian cooperation without biblical morality or ethical standards. Things may not end well for us, in the mind of the radical ecologist, but it sure will end well for the earth. There is only one question that no one thought to ask:
What happens to the earth if the ones God established to govern it are fully removed? That nature and creation was never meant to govern itself apart from the leadership of men is something too bizarre for a radical ecologist to even contemplate. Didn’t nature exist for millions of years without us?
Oops - I just exposed myself as a young earth creationist. I will now relegate myself out of the “intriguing” camp and hide in the corner with the rest of my fundamentalist-freak friends, rocking gently and occasionally pacing randomly. According to Mr. Weisman, what I do for a living isn’t really helpful to the earth anyways. Unless Romans 8 is more true than “The World Without Us,” in which I must then labor to bring healing and restoration to the earth God’s way, through prayer, fasting, and fellowship with the Holy Spirit.
My way may be strange to a radical ecologist, but at least my world-view ends with me being able to enjoy the world God made.
David
July 24th, 2007
I rarely do this, but forgive me here as I let a little bit of the “theology dork” in me leak out. There’s a certain type of person that loves this kind of stuff, and then there’s everybody else. This article is for that certain type of person, and everyone else can tune in next week.
The Monergism.org site posted these points from Sam Storms related to what a premillennialist must subscribe to:
If you are a Premillennialist (whether Dispensationalist or not), there are several things you must necessarily believe:
-You must necessarily believe that physical death will continue to exist beyond the time of Christ’s second coming.
-You must necessarily believe that the natural creation will continue, beyond the time of Christ’s second coming, to be subjected to the curse imposed by the fall of man.
-You must necessarily believe that the New Heavens and New Earth will not be introduced until 1,000 years subsequent to the return of Christ.
-You must necessarily believe that unbelieving men and women will still have the opportunity to come to saving faith in Christ for at least 1,000 years subsequent to his return.
-You must necessarily believe that unbelievers will not be finally resurrected until at least 1,000 years subsequent to the return of Christ.
-You must necessarily believe that unbelievers will not be finally judged and cast into eternal punishment until at least 1,000 years subsequent to the return of Christ.
Amillennialists don’t see these beliefs being taught in Scripture.
-Sam Storms
As you may have guessed, I’m not too troubled by the list. These would, of course, be the main points of contention for a reformed, Calvinist theologian who does not see a future earthly kingdom of Jesus being established after His return. The assertion that “amillennialists don’t see these beliefs being taught in scripture” could be one of the most unconvincing that Sam has presented related to some of his far more formidable (but still fairly common) rebuttals of premillennialism. Of the six points, I would contend that only the fourth one is not clearly stated in the Bible and thus does not “require” that I necessarily even subscribe to that idea. In fact, Revelation 14:14-16 seems to be clearly depicting a comprehensive harvest of souls after the Second Coming in which “the earth was reaped” - or, in other words, everyone is saved.
In fact, it is fairly easy to point out passages that have escaped the amillennial view.
In the first statement, Isaiah 65:17-66:2 could (and should) be easily understood as the time frame in which Jesus progressively creates a new heavens and new earth. That Jesus will do this instantaneously (at the moment of His return) rather than progressively (over a period of time) is an assumption that amillennial thinkers consistently read into the various texts that “prove” their viewpoint. God took six days to create the heavens and the earth rather than an instantaneous moment in time. He has been rather consistent in His commitment to process over instantaneous change - which is Paul’s theme related to the transformation and sanctification of the earth in Romans 8:18-30, which Paul likens to the process of the transformation and sanctification of the saints (8:21).
If this paradigm of transformation is true, than Isaiah 65:20 makes perfect sense - that in the coming reign of Jesus on the earth before the completion, or the “delivering of the kingdom to God the Father” (1 Cor. 15:24) - some will die, though death at the age of one hundred years old will be considered the fate of a “child”. If I am wrong, and the transformation of the earth will be instantaneous at the Second Coming, than the Isa. 65:20 passage is rendered even more bizzare and outlandish an idea in the amillennial paradigm, as there must then be the presence of death in eternity - after Jesus destroys it in 1 Cor. 15:26.
So, I have to confess, I necessarily believe that physical death will continue to exist beyond the time of Christ’s second coming. The alternative, according to Isaiah, is quite impossible.
Once that false paradigm is removed, than I believe the rest are fairly simple to understand. If the earth will be progressively transformed and renewed, as many scriptural passages teach (Isa. 35:1-2; 61:4; and the too often spiritualized Ezek. 47:8-12 being a few of many examples. You can also include Rev. 22:2. The nations don’t need healing in eternity.) than it stands to reason that the curse and its effects will be progressively removed as well - which is why life spans increase in the Isaiah 65:20 passage. The land and the people are “married”, according to Isaiah 62:4 - what human beings choose related to righteousness has a direct impact on the land itself (and its defilement or renewal). The most famous passage explaining this concept is 2 Chronicles 7:14:
“…if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”
Deuteronomy 28:1-14 explains this pattern as well, as the Lord promises to bless Israel according to the obedience of the people corporately - particularly the land itself.
Of course, I already gave my opinion about the fourth point, which leaves the third, fifth, and sixth points - which Revelation 20 answers in a fairly straightforward manner. Once the assumptions about God’s redemptive and restorative patterns are removed, the way is clear to interpret that passage exactly as it is written, which necessarily leads one to believe exactly what John says - that the New Heavens and New Earth will not be introduced until 1,000 years subsequent to the return of Christ, that unbelievers will not be finally resurrected until at least 1,000 years subsequent to the return of Christ, and that unbelievers will not be finally judged and cast into eternal punishment until at least 1,000 years subsequent to the return of Christ.
It’s quite uncomplicated and very un-troubling for me to hold to these necessary beliefs.
David
July 20th, 2007
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